Diary Working with Wool, Wool and People

Indigo Dying with Jean Dean

Beginn of this year I became a member of the Cornwall guild of Spinners, Weavers and Dyers.(http://www.cgwsd.btik.com/)

The Guild is holding monthly meeting in Probus and Chacewatter, at the 3rd Friday of a month in Probus is usually a workshop or talk organised.

This month Jean Deane (http://www.cgwsd.btik.com/) shared with us how to dye with Indigo in the most natural way.

Jean is very inspired by Gracia, a French Botanist and Scientist (http://naturaldyeworkshop.com/about/) who has created recipes for natural dying particular for Indigo dyeing.

Indigo for me is now sheer magic! To see the colour of the vat (that is the dye bath), the colour when the wool comes out, still more greenish yellow and then the transformation  through oxygen into the wonderful blue!

Before hand I had hand spun yarn from the carding waste for this occasion and also dyed some fleece!

The experience gave me the confidence to work with Indigo, woad and weld at home and with my students at Camborne college.

 

Wool and People

MA Interim Show HALFWAY HOUSE

Tomorrow the show for the MA courses in Falmouth ( Woodlane campus, 6-9pm) opens.

The part-time student  taken part with a group show in the Garden Studio.

Here is a glimpse of my  contribution and a few thoughts……

Wool is my medium and my companion.
Wool is renewable and sustainable.
Wool is warmth, comfort and calm.
Wool teaches me respect for the sheep.
Wool teaches me patience and perseverance.
Wool connects me to the origin of our cloth.
Wool connects me to the land and to life.

 

 

 

 

 

 

The Joy of Stitch

The Japanese Inspiration

Vintage Sashiko
Vintage Sashiko

I have been reading in Jane Brocket’s book ‘The Gentle Art of Stitchning’ and came across Sashiko Embroidery. I amfazinted by the imagges of old, traditionalle Sashiko, which was used for darning and embellishing at the same time. I love the look of the worn and faded indigo dyed cloth, embroidered with white cotton yarn. I had come across these images before when I was researching about the Japanese  Wabi-Sabi philoshophy . So many aspects of this tradition appeal to me, it the simplicity of the stitch, the matrial and the underlying idea to use it for mending and caring.

The Joy of Stitch

Conceptual Research

The Conceptual Research

 My practice evolved out of my research for my dissertation ‘Stitch, Yarn and People’. I had of with researching artists who used Textile material and techniques in their work. Soon I discovered the aspect of Participation with the use of Textile techniques/materials.

My practice evolved out of my research for my dissertation ‘Stitch, Yarn and People’. I had of with researching artists who used Textile material and techniques in their work. Soon I discovered the aspect of Participation with the use of Textile techniques/materials.

Conversations with a Mark Leahy, a performance artist, brought me into contact with Richard Powell and the group ‘halfangel’ (www.halfangel.ie/knitting.ie/theknittingmap.html‎).

Also with Gareth Ballyn and his project ‘evenfeed’ (www.garethballyn.co.uk/2012/01/even-feed/‎)

Both were a defining part of my dissertation and I have been writing in my blog about them. Both were projects, though very different in scale and duration, which were the greatest influence for me.

These projects made me aware that the emphasis for me lies in the process of the activity, the slow process of embroidery/stitch, the embedded concerns regarding ecological responsibility and sustainability.

The first step was to choose an ongoing project for myself, stitching on pieces of Hemp with wool yarn, which is produced in Britain.Over time three pieces of stitch on cloth evolved.

three piecesThree Pieces Stitch on Hemp Cloth, 2013-05-28

 I documented the process, the journey and reflection about it through video, photography and writing. In the process the following aspects of my work became relevant: 

 The Activity – embroidery/stitching as a durational process

The Participation – sharing the activity through projects and events

The Collaboration – creating dialogues with other artists, like musicians, as in this body of work.

Influential were also ideas from aesthetics and concerns, based in Zen philosophy and Japanese Craft design.

Wabi-Sabi

Excerpt from Wikipedia

Wabi-Sabi (?) Represents a comprehensive Japanese world view or aesthetic centrered on the acceptance of transience and imperfection. The aesthetic is sometimes described as one of beauty that is “imperfect, impermanent, and incomplete”.[1] It is a concept derived from the Buddhist teaching of the three marks of existence (三法印 sanbōin?), specifically impermanence (無常 mujō?), the other two being suffering (苦 ku?) and emptiness or absence of self-nature (空 kū?).

Characteristics of the wabi-sabi aesthetic include asymmetryasperity (roughness or irregularity), simplicity, economy, austerity, modesty, intimacy and appreciation of the ingenuous integrity of natural objects and processes.

From the Blog:   http://donnawatsonart.blogspot.co.uk/2012/02/wabi-sabi-poetry.html

Japanuese Textiles
Mended coat by Junko Oki

Accept the inevitable… Life is fleeting and transient…. impermanent. That is why Zen teaches one to live in the moment… focus on the intrinsic small details… and get rid of the unnecessary.

 That is why Zen and Wabi-Sabi are so tied to nature. Truth comes from observing nature.

Also the writing of Tim Ingold (LINES – A short History of Lines and Creative Entanglements) was informative.

Looking back, I realized that my greatest inspiration during the past academic year came from conversation with other artist, painters, textile artists and musicians about process, sensibilities towards mindfulness, holistic approaches, environmental responsibilities, slowness and appreciation of being in the moment.

Characteristics of the wabi-sabi aesthetic include asymmetry, asperity (roughness or irregularity), simplicity, economy, austerity, modesty, intimacy and appreciation of the ingenuous integrity of natural objects and processes.

From the Blog: http://donnawatsonart.blogspot.co.uk/2012/02/wabi-sabi-poetry.html

Accept the inevitable… life is fleeting and transient…. Impermanent.

That is why Zen teaches one to live in the moment… focus on the intrinsic small details… And get rid of the unnecessary.

That is why Zen and Wabi-Sabi are so tied to nature. Truth comes from observing nature Also the writing of Tim Ingold (LINES – A short History of Lines and Creative Entanglements) was informative.

Looking back, I realized that my greatest inspiration during the past academic year came from conversation with other artist, painters, textile artists and musicians about process, sensibilities towards mindfulness, holistic approaches, environmental responsibilities, slowness and appreciation of being in the moment.

Uncategorized

Wabi-Sabi

The book “New Standard Craft” about Japanese contemporary craft, embedded in a specific ethic and aesthetic context (simplicity as a value in time were “less” is “more”‘) was and is still my major inspiration behind my work. At the beginning it was the simplicity of the image and the paired down aesthetic of the objects. To me it has a link to William Morris quotation:

“Have nothing in your house that you do not know to useful, or believe to be beautiful ” William Morris

Also the essays in this book give an insight into the thinking of the designers involved (more reading and extracting of content to follow)

NEW STANDARD CRAFT
New Standard Crafts – Seikatsu Kogei Kazumi Tsuji

The following images are from the book “NEW STANDARD CRAFTNEW STANARD CRAFT  LADLENEW STANDARD CRAFT Seikatsu Kogei

NEW STANDARD CRAFT GLAS

Today in the library I “found” the book about Wabi-Sabi. I remember someone talking about it and it is just what I have been looking for! To me it appears to be the aesthetic philosophy linked to Buddhism  and Japanese Crafts aesthetic.

Wabi-sabi

Zen garden of Ryōan-ji. It was built during the Higashiyama period

A Japanese tea house which reflects the wabi-sabi aesthetic in Kenroku-en (兼六園) Garden

Wabi-sabi tea bowl, Azuchi-Momoyama period, 16th century

Wabi-sabi () represents a comprehensive Japanese world view or aesthetic centered on the acceptance of transience and imperfection. The aesthetic is sometimes described as one of beauty that is “imperfect, impermanent, and incomplete”. It is a concept derived from the Buddhist teaching of the three marks of existence (三法印 sanbōin), specifically impermanence (無常 mujō), the other two being suffering (苦 ku) and emptiness or absence of self-nature (空 ).

Characteristics of the wabi-sabi aesthetic include asymmetry,asperity (roughness or irregularity), simplicity, economy, austerity, modesty, intimacy and appreciation of the ingenuous integrity of natural objects and processes.

Description

“Wabi-sabi is the most conspicuous and characteristic feature of traditional Japanese beauty and it occupies roughly the same position in the Japanese pantheon of aesthetic values as do theGreek ideals of beauty and perfection in the West.” “if an object or expression can bring about, within us, a sense of serene melancholy and a spiritual longing, then that object could be said to be wabi-sabi.” “[Wabi-sabi] nurtures all that is authentic by acknowledging three simple realities: nothing lasts, nothing is finished, and nothing is perfect.”