Tomorrow the show for the MA courses in Falmouth ( Woodlane campus, 6-9pm) opens.
The part-time student taken part with a group show in the Garden Studio.
Here is a glimpse of my contribution and a few thoughts……
Wool is my medium and my companion. Wool is renewable and sustainable. Wool is warmth, comfort and calm. Wool teaches me respect for the sheep. Wool teaches me patience and perseverance. Wool connects me to the origin of our cloth. Wool connects me to the land and to life.
Resting in my backyard, knitting my summer shawl, quit music , a coffee and the dog under the table.
sometimes it take a bit of mental discipline to actually follow and do what I know to be beneficial for me, such as quite times.
the summer appears to be a time full of activities, swimming in the bay, dog walking, taking teenager to the beach for barbecues and surfing, Summer festivals, left, right and centre, Penzance just had the LitFest ( more in a separate post about my KnitLit afternoon last Saturday.
It is good to remember those precious moments of sitting still, hands gently moving and breathing ………..
Every day, in newspapers and on television, we read and hear about the ongoing destruction of the environment: the greenhouse effect, ozone layer depletion, deforestation, and air and water pollution. Deep Ecology offers a solution to the environmental crisis through a radical shift in human consciousness—a fundamental change in the way people relatewith the environment. Instead of thinking of nature as a resource to be used for human needs, Deep Ecology argues that the true value of nature is intrinsic and independent of its utility. Emerging in the 1980s as an influential philosophical, social, and political movement, Deep Ecology has shaped the environmental debate among leading activists and policymakers—from former Vice-President Al Gore to Dave Forman, cofounder of Earth First!Deep Ecology for the Twenty-First Century contains thirty-nine articles by the leading writers and thinkers in the filed, offering a comprehensive array of perspectives on this new approach to environmentalism, exploring:• The basic philosophy of Deep Ecology.
• Its roots in the writings of Henry David Thoreau, John Muir and Rachel Carson.
• The relationship of Deep Ecology to social ecology, ecofeminism, the Greens, and New Age futurism.
• How Deep Ecology as a way of life is exemplified by two important environmentalists: poet Gary Snyder and Norwegian philosopher Arne Naess.
• The philosophical dimensions of this environmental movement by its leading theorist.
• The politics of ecological sustainability and the social and political implications of Deep Ecology for the next century.
Ecofeminist Natures:
Race, Gender, Feminist Theory, and Political Action
Examining the development of ecofeminism from the 1980s antimilitarist movement to an internationalist ecofeminism in the 1990s, Sturgeon explores the ecofeminist notions of gender, race, and nature. She moves from detailed historical investigations of important manifestations of US ecofeminism to a broad analysis of international environmental politics.
Race, Gender, Feminist Theory, and Political Action
Indiana University Press, 1996 – Social Science – 270 pages
Here feminist philosophers and ecofeminist scholars pursue the connections between feminism and environmentalism. Topics include the ecofeminist ethic; the role of patriarchal concepts in perpetuating the domination of women and nature; the grassroots origins and character of a thoughtful ecofeminism; the “ecofeminism-deep ecology debate” in environmental philosophy; deep ecological treatment of animal rights and the omission of ecofeminist analyses of the domination of animals, abortion, and nuclear deterrence; and ways ecofeminism and the science of ecology are or could be engaged in complementary, supportive projects.
The contributors are Carol J. Adams, Carol H. Cantrell, Jim Cheney, Chris Cuomo, Deane Curtin, Victoria Davion, Roger J. H. King, Stephanie Lahar, Patricia Jagentowicz Mills, Patrick D. Murphy, Val Plumwood, Catherine Roach, Robert Sessions, Deborah Slicer, and Karen J. Warren.
Women healing earth:
Third World women on ecology, feminism, and religion
Drawing on the insights of ecology, feminism, and socialism, ecofeminism’s basic premise is that the ideology that authorizes oppression based on race, class, gender, sexuality, physical abilities, and species is the same ideology that sanctions the oppression of nature. In this collection of essays, feminist scholars and activists discuss the relationships among human begins, the natural environment, and nonhuman animals. They reject the nature/culture dualism of patriarchal thought and locate animals and humans within nature. The goal of these twelve articles is to contribute to the evolving dialogue among feminists, ecofeminists, animal liberationists, deep ecologists, and social ecologists in an effort to create a sustainable lifestyle for all inhabitants of the earth. Among the issues addressed are the conflicts between Green politics and ecofeminism, various applications of ecofeminist theory, the relationship of animal liberation to ecofeminism, harmful implications of the romanticized woman-nature associationin Western culture, and cultural limitations of ecofeminism.
Indiana University Press, 22 May 1997 – Nature – 472 pages
“… provides readers with a much-needed cross-cultural and multidisciplinary perspective on ecofeminist activism and scholarship.” — Iris
“… a very important contribution to the literature on ecological feminism.” — Ethics
“I think the unique collection of so many different perspectives will help to push readers out of their disciplinary views and work to bring theory and practice together in meaningful ways…. an excellent resource for scholars and teachers…” — Teaching Philosophy
Here the potential strengths and weaknesses of the growing ecofeminist movement are critically assessed by scholars in a variety of academic disciplines and vocations, including anthropology, biology, chemical engineering, education, political science, recreation and leisure studies, sociology, and political organizing.
This is a book about simplicity – not destitution, parsimoniousness or self-denial, but the restoration of wealth in the midst of an afflence in which we are starving the spirit. It is a book about the advantages of living a less cluttered, less stressful life than that which has become the norm in the overcrowded and manic-paced consuming nations. It is a book about having less and enjoying more, enjoying time to do the work you love, enjoying time to spend with your family, enjoying time to pursue creative projects, enjoying time for good eating, enjoying time just to be.
Here are the first glimpses from the Graduation show! what pleases me most, is that people have been in acting with the embroidery and added their stitches to the large cloth which was started at the Event at the Exchange, Penzance.
Soon there will be more photos and reflective writing. The Show comes down on Friday, 21. June.
I have been reading in Jane Brocket’s book ‘The Gentle Art of Stitchning’ and came across Sashiko Embroidery. I amfazinted by the imagges of old, traditionalle Sashiko, which was used for darning and embellishing at the same time. I love the look of the worn and faded indigo dyed cloth, embroidered with white cotton yarn. I had come across these images before when I was researching about the Japanese Wabi-Sabi philoshophy . So many aspects of this tradition appeal to me, it the simplicity of the stitch, the matrial and the underlying idea to use it for mending and caring.
It feels strange, to go home from the college and not being able to take out ‘The Small One’ and carry on stitching. All is done now in the space, the screens are up and running with my films, , the 3 cloth pieces in their hops are laying on an old bench together with the cloth piece of the event ‘Coffee, Cake and Stitch’. On a table are the Stitch Samplers layed out. A small table and three chairs are in the space with the large cloth from the event. There is an invitation to stitch.
For two weeks the three companion piece will be in the space and I feel almost bereft! During the show (Sat. 15. – Wedn. 19.June, 10.00 – 17.00, at University Falmouth, Woodlane Campus) I can work on them for a while.
It is a very strange feeling, almost sudden, even so there was a huge build up over the last two month and now its done, over, finished, in the public eye, scrutinized and judged.
What keeps me boyand and afloat are my memories of the lovely comments on the Stitch Samplers and peoples reaction on the event, and also in conversations.
I will have to start a new cloth, to keep me company!
“Altamira is a sociocultural project I founded in 1998. I have been involved full time with it since then.
With music as a guideline, ALTAMIRA explores through action and reflection the role of cultural issues in the processes of human development.
We think cultural resources vaporization is a mainspring of social empowerment. Our projects thus lean on the link between the art of music and the weakening art of living together.
With Altamira, we explore the link between culture and society, and how it can be a mainspring of social empowerment. Practically, we make community-based records, we set up pluridisciplinary shows as well as cultural interactions of all sorts : open mics, conferences, screenings, etc…
Music is the guideline of these projects, but they are first of all human projects based on sharing and creating together”
I found the website, the text, the whole approach and the aims and the video work very inspiring.
P.S. I will try to figure out how to upload the video to the blog!
Music is a very important aspect in my life; I enjoy music in many forms and variations. No matter if it is recorded music (CD’s, online etc) or life music, concerts, gigs, making music with friends. I enjoy listing to music while I work with my hands , at home or when I am out to concerts or local music events. I am known for taking knitting/stitching along with me, where I go.
The initial idea to link music with my Stitching Project, came through a visit to the local St. Mary’s church. The atmosphere, up on the balcony by the window, was the first place where I filmed or rather was filmed while stitching. A Nigel Wicken, a friend of mine, is the organist of this church and we experimented with music and did some recording.
Stitching at the Church
In this situation the music was a beautiful piece by Arvo Paert “mirror in the mirror”.
A very beautiful, serene atmosphere was created. Something was missing. There was a distant between the setting by the window and the musician at the organ. A beginning, but not qiute the dialogue I was looking for.
The next collaboration happened with Bill Goodyear in his flat. Bill improvised on his guitar while being aware of my presence, I was listing to him, while stitching. In the film and photography the dialogue is not visible.
At Bill’s flat
We both enjoyed the experience and the next step was to go outside to Mousehole Beach.
Mousehole Beach
But the music was still not “visible”.
Only when I went out with Jamie and suddenly had the idea of us sitting together the quite dialogues became visible.
Jamie Mills and me in the Field
After this evening it became clear to me that I wanted to show the dialogue, the collaboration in my documentation.
Bill and I spent some time at Priest Cove, St. Just and sat together, playing and stitching, it felt just like a beginning. Bill said afterwards, he felt like weaving in and out from being ‘lost’ in his music and the awareness of my presence. In a subtle way he follow my movement.
At Priest Cove with Bill Goodyear
Another meeting was with Ruth Bolton and her three daughters, Jessie, Iris and Amy. The youngest one preferred to be behind the camera: it was a wonderful experience how the flute (Jessie), the cello (Iris) and the violin (Ruth) wove together with my Stitching.
Ruth, Jessie and Iris Bolton
After this afternoon, I became to realize that I want to start a further exploration into a dialogue between Music and Stitch.
The next step would be to start a new piece of cloth and response to the music with the Stitches.
My practice evolved out of my research for my dissertation ‘Stitch, Yarn and People’. I had of with researching artists who used Textile material and techniques in their work. Soon I discovered the aspect of Participation with the use of Textile techniques/materials.
My practice evolved out of my research for my dissertation ‘Stitch, Yarn and People’. I had of with researching artists who used Textile material and techniques in their work. Soon I discovered the aspect of Participation with the use of Textile techniques/materials.
Conversations with a Mark Leahy, a performance artist, brought me into contact with Richard Powell and the group ‘halfangel’ (www.halfangel.ie/knitting.ie/theknittingmap.html).
Also with Gareth Ballyn and his project ‘evenfeed’ (www.garethballyn.co.uk/2012/01/even-feed/)
Both were a defining part of my dissertation and I have been writing in my blog about them. Both were projects, though very different in scale and duration, which were the greatest influence for me.
These projects made me aware that the emphasis for me lies in the process of the activity, the slow process of embroidery/stitch, the embedded concerns regarding ecological responsibility and sustainability.
The first step was to choose an ongoing project for myself, stitching on pieces of Hemp with wool yarn, which is produced in Britain.Over time three pieces of stitch on cloth evolved.
Three Pieces Stitch on Hemp Cloth, 2013-05-28
I documented the process, the journey and reflection about it through video, photography and writing. In the process the following aspects of my work became relevant:
The Activity – embroidery/stitching as a durational process
The Participation – sharing the activity through projects and events
The Collaboration – creating dialogues with other artists, like musicians, as in this body of work.
Influential were also ideas from aesthetics and concerns, based in Zen philosophy and Japanese Craft design.
Characteristics of the wabi-sabi aesthetic include asymmetry, asperity (roughness or irregularity), simplicity, economy, austerity, modesty, intimacy and appreciation of the ingenuous integrity of natural objects and processes.
Accept the inevitable… Life is fleeting and transient…. impermanent. That is why Zen teaches one to live in the moment… focus on the intrinsic small details… and get rid of the unnecessary.
That is why Zen and Wabi-Sabi are so tied to nature. Truth comes from observing nature.
Also the writing of Tim Ingold (LINES – A short History of Lines and Creative Entanglements) was informative.
Looking back, I realized that my greatest inspiration during the past academic year came from conversation with other artist, painters, textile artists and musicians about process, sensibilities towards mindfulness, holistic approaches, environmental responsibilities, slowness and appreciation of being in the moment.
Characteristics of the wabi-sabi aesthetic include asymmetry, asperity (roughness or irregularity), simplicity, economy, austerity, modesty, intimacy and appreciation of the ingenuous integrity of natural objects and processes.
Accept the inevitable… life is fleeting and transient…. Impermanent.
That is why Zen teaches one to live in the moment… focus on the intrinsic small details… And get rid of the unnecessary.
That is why Zen and Wabi-Sabi are so tied to nature. Truth comes from observing nature Also the writing of Tim Ingold (LINES – A short History of Lines and Creative Entanglements) was informative.
Looking back, I realized that my greatest inspiration during the past academic year came from conversation with other artist, painters, textile artists and musicians about process, sensibilities towards mindfulness, holistic approaches, environmental responsibilities, slowness and appreciation of being in the moment.
Her recent work in an observation of youth culture and social networking. The article in the magazine and the essay on her website give a really good insight of her approach and the context of her work.
I found her thoughts about embroidery very interesting, this is an excerpt:
” There’s this whole issue of embroidery being slowly and handcrafted’. Halper describes and we are dealing here with images that are all quick.so there is a contrast between between that and the speed at which the work was created. […] emphasing the entire tension between transience and permanence, ententes publicity and labor-intensive creation.”
The works a thrilling because they offer the opportunity to love something without ‘liking’it, they are beautiful simply because they are tangible, they are here. The works in ‘Friend Me” offer something else entirely, endurance. (By the author of the article in the magazine)